Speaking about his educational experience in Oakham, England, Merton writes of his school's chaplain, Buggy Jerwood, and his "sermon" on the thirteenth chapter of First Corinthians. In his exegesis of this famous Pauline opus, Buggy suggested that the word "love" (or "charity") simply referred to "all that we mean when we call a chap a 'gentleman.' " Merton recounts Buggy's suggestion that one ought to replace charity with the word "gentleman" in order to get at what St. Paul surely must have meant. For example: "A gentleman is patient, is kind; a gentleman envieth not, dealeth not perversely..."
But gentlemanliness, for Buggy, was much more (or much less?) than what St. Paul had in mind. And Buggy was simply using Paul's Hymn to Charity as a celebrity endorsement for stock English gentlemanliness: "good-sportsmanship, cricket, the decent thing, wearing the right kind of clothes, using the proper spoon, not being a cad or a bounder."
But this is the passage that struck me:
The boys listened tolerantly to these thoughts. But I think St. Peter and the twelve Apostles would have been rather surprised at the concept that Christ had been scourged and beaten by soldiers, cursed and crowned with thorns and subjected to unutterable contempt and finally nailed to the Cross and left to bleed to death in order that we might all become gentlemen. (p.82)So often we're content with simply being gentlemen, good citizens or nice people. We forget that Christ beckons us beyond niceness and into a Newness that only He can offer.